Category: News

  • British Unleash Ergenekon Network To Destroy Turkey and Its Peace Role

    British Unleash Ergenekon Network To Destroy Turkey and Its Peace Role

    This article appears in the August 1, 2008 issue of Executive Intelligence Review.

    by Dean Andromidas

    [PDF version of this article]

    The nation of Turkey has been rocked by the indictment of a criminal network, the Ergenekon, for planning a military coup against the government, in an investigation that is only comparable to those conducted in Italy into the notorious P-2 Masonic Lodge and the Gladio NATO-linked “stay behind” networks responsible for Italian terrorism in the 1980s and 1990s. These revelations occur at a time when Turkey is playing a key role in mediating peace talks between Israel and Syria, and taking major initiatives with Iraq and Iran that directly counter British efforts to launch another Southwest Asia war.

    The planned Ergenekon “strategy of tension,” complete with terror attacks and assassinations, aims to pave the way for a military coup against the government of Prime Minister Recep Tayyip Erdogan. Like those of the P-2 and Gladio in Italy, the Ergenekon investigation reveals links both to NATO and state security services and to terrorist, assassination, and criminal networks.

    U.S. intelligence sources have told EIR that the British are fully committed to destabilizing, if not overthrowing, the Erdogan government. Turkey is targeted because of its central role on several fronts to promote peace and economic development throughout the Middle East, a role that threatens to overturn the British Middle East chessboard, which hasn’t changed since the Sykes-Picot agreement, where Britain and France carved up the region after World War I.

    These peace initiatives include Turkey’s role as mediator in exploratory peace talks between Israel and Syria, which promise to further Israeli-Palestinian talks, and, eventually, to open the door to talks between Lebanon and Israel. Turkey has now offered to play a similar mediator role between Iran and the West, in order to build up trust between Iran and the European Union, the United States, Germany, France, China, Russia, and Great Britain.

    On July 11, Erdogan was in Baghdad, where he signed an historic “strategic cooperation” agreement that has been compared to the Franco-German treaty of 1963, between Germany Chancellor Konrad Adenauer and French President Charles de Gaulle. The latter treaty created an alliance that formed the basis for the economic integration of Europe–a Europe of Fatherlands. The new strategic agreement will involve Turkey in the economic reconstruction of Iraq, and begin to integrate the two economies.

    Recently, Turkey co-sponsored, with the U.S. Drug Enforcement Administration, an international drug-enforcement conference, and Turkey is also playing a leading role in going after the multi-billion-dollar drug network that is trafficking heroin from Afghanistan. Thus, Turkey serves as a key flank against Britain’s new opium wars.

    In this context, Britain’s historic assets have been unleashed.

    Ergenekon: Modern Day Young Turks

    On July 15, Istanbul Chief Prosecutor Aykut Cengiz Engin submitted the indictment against the Ergenekon to Turkey’s high criminal court. The 2,455-page indictment named 86 suspects, 48 of whom are currently in custody, including retired–and possibly current–members of the armed forces, as well as academics, journalists, political activists, and organized crime figures. Among those arrested were retired generals Hursit Tolon and Sener Eruygur. The former had been the number two commander in the military when he retired, while the latter was former commander of the national gendarme force. Also arrested was the head of the Ankara Chamber of Commerce, Sinan Aygun.

    The charges against the Ergenekon include: “membership in an armed terrorist group”; “aiding and abetting an armed terrorist organization”; “attempting to destroy the government of the Republic of Turkey”; “inciting people to rebel against the Republic of Turkey”; “being in possession of explosives, using them, and inciting others to commit these crimes”; “encouraging soldiers to disobey superiors”; “openly provoking hatred and hostility”; and other similar crimes.

    Among the specific crimes Ergenekon is charged with are the 2006 armed attack on the Council of State High Courthouse, where one High Court judge was killed; and a shooting and hand-grenade attack at the Istanbul office of the newspaper Cumhuriyet

    The Turkish media has compared the Ergenekon to Italy’s Gladio “stay behind” terrorist network, and identified it as part of the “deep state” apparatus. But Dr. Mustafa Acar, an economics instructor at Kirikkale University, went much further in precisely identifying who is destabilizing Turkey, in a commentary July 2 in the Turkish daily Zaman. Entitled ” ‘Ergenekon’: An Opportunity for Peace Between State and People,” Acar’s article not only describes the group as the “Turkish branch of Gladio–designed as a semi-military organization in NATO,” but also points to the deeper role of the Progress and Union Party, also known as the Committee of Union and Progress or CUP, which was the organization of the Young Turks in the early 1900s.

    (The CUP was a freemasonic-type operation founded by British Intelligence, through the British Scottish Rite and allied French and Italian Masonic Lodges in 1906, as a vehicle to take over the Ottoman Empire. These same networks created Italian fascism and European synarchism.)

    Acar writes:

    First, Turkey has to deal with Ergenekon effectively if it seeks to get rid of the dire impacts of the Progress and Union Party (IVT), which remained effective in the country for more than a century. The harm inflicted by the IVT, which revolted against Abdul Hamid II with the promise of bringing liberties but resorted to repressive policies after it took the office, is simply indescribable. The country had to deal with enormous problems during the IVT’s term between 1908 and 1918; every attempt by the IVT during this period brought nothing but disaster and destruction. The Balkan Wars, World War I, the Sarikamis failure, the Armenian incidents,[1] loss of the Balkans, northern Africa and the Hijaz, the invasion of Anatolia and the path to the Sèvres Treaty[2] are all products of the IVT rule. The harm inflicted by the IVT on this country is not limited to the acceleration of the Ottoman state’s collapse and the incorrect policies that caused the subsequent tragic events, which still impacts current politics.

    Maybe the Ottoman state would have collapsed anyway, just like the big empires of the time, including the German, Austro-Hungarian and Russian empires, collapsed at the end of World War I. The actual harm done by the IVT was in the mindset of the party; the IVT mindset, based on excessive nationalism–some may even call it racism–centralist ideas, repression, alienation from the people and protection against external actors left indelible imprints in Turkey’s last century. Ever since then, the ongoing disagreement between the state and the public, the clashes between the elected and the appointed, the perception that freedoms will lead to turmoil, and the perception that the recognition of diverse identities will partition the country have all, to a great extent, carried the marks of the IVT. Removing the greatest barriers before Turkey is directly dependent on getting rid of the IVT mindset and its imprints in the bureaucratic mechanisms.

    Pointing to the Gladio-type connection, outside of Turkey, Acar adds that treating the Ergenekon as a purely domestic operation is “a failure to see half the picture.” Pointing to previous coups in Turkey, he says:

    The coups also include some external dimensions. Currently we are aware, from the proper analyses made and the publicized documents, that every coup promoted and staged in Turkey is somehow related to the Gladio-counter-guerrilla-Ergenekon organization and the attempt to preserve Turkey in Western orientation….

    Unfortunately this gang, which extensively relied on a nationalist discourse, had done nothing but implement plans devised by NATO actors. Turkey needs to get rid of the Ergenekon gang if it seeks to become a stable, pluralist and democratic country that has good relations with its own people and the world, and is able to retain a high growth rate.

    Although Acar does not directly identify this as a product of the British Sykes-Picot “mindset,” the naming of the Committee of Union and Progress precisely identifies the ongoing destabilization of Turkey as a British operation.

    The British Imperial Roots of the Young Turks

    EIR has documented the British imperialist roots of the Young Turks in many articles. (See, for example, Joseph Brewda, “Palmerston Launches Young Turks to Permanently Control Middle East,” April 15, 1994). Here we will give only a thumbnail sketch.

    The Young Turks were part a stable of fascist movements inspired by British agent Giuseppe Mazzini, including Young Europe, Young Italy, Young Germany, and so on, which were created to subvert and take over the Ottoman Empire on behalf of the European imperialists, led by Great Britain, and including France, Italy, and Russia. The CUP was founded in 1906, in the Greek city of Salonika, and then within the Ottoman Empire, under the direction of Emmanuel Carasso, an Italian official of the B’nai B’rith. Carasso was also grand master of the Italian freemasonic lodge in Salonika called Macedonia Resurrected, which provided the headquarters of the Young Turks. By 1907, leading Young Turk Mehmed Talaat, became grand master of the Scottish Rite Masons in the Ottoman Empire.

    Carasso also played a leading role in the Young Turks’ overthrow of the Sultan Abdul Hamid II in 1908, which paved the way for the CUP takeover of the administration of the Ottoman Empire, which the CUP ruled until 1918.

    Through the Young Turks, the British gamemasters transmitted various false ideologies, including Pan Turkism, Pan Islamism, and even Zionism, as attested by the fact that Vladimir Jabotinsky was a member. Jabotinsky was the leader of the nationalist wing of Zionism and the spiritual guide of the Israeli right-wing Likud Party, particularly its chairman Benjamin Netanyahu. In fact, Jabotinsky was the editor of the CUP’s Young Turk newspaper.

    During this period, the CUP was responsible for the disasters outlined by Dr. Acar.

    After the Committee of Union and Progress destroyed the Ottoman Empire from within, the British, who had imprisoned many of its members on the island of Malta after 1918, on charges of war crimes, released CUP members to subvert the nation-building vision of Mustafa Kemal, known as Ataturk. For instance, Adil Bey, a leading CUP member and former interior minister in the Ottoman government, was given £150,000 by the British, who returned him to Constantinople to form the “Society of the Friends of England.” This group lobbied openly for the protection of the British, while secretly organizing provocations throughout the country in an effort to discredit the nationalist movement and provoke an Allied intervention.

    Mustafa Kemal was never forgiven by the British for sabotaging their plans to dismember Turkey as part of the Sykes-Picot scheme, which was drafted by England and France in 1916, to divide up the Ottoman Empire as the “spoils of war.” Britain won control of Iraq, Jordan, and Palestine, while France received control of Syria and Lebanon.

    While acknowledging Turkey’s loss of these Arab provinces, Ataturk led a struggle between 1919 and 1923, to create a new Turkish state whose sovereignty and independence would be recognized by the world.

    At first, Ataturk, who was keen on establishing a Western-style republic, allowed the CUP’s return on the condition it pledged loyalty to the new government. Initially, Ataturk encouraged the CUP to take up the role of the official opposition, only to find in 1926, that the Committee was plotting his assassination. CUP members have been deeply embedded in the Turkish political and economic circles, and the military and security forces ever since. A careful examination of the three Turkish military coups that have occurred since 1960, will reveal in many cases first-, second-, and even third-generation members of the CUP.

    Today’s Ergenekon also has links to the Committee.

    Ergenekon in the Image of the CUP

    According to press reports, the indictment identifies the Ergenekon as a cult-like organization based on the so-called central Asian “Agarta” myth, a supposedly 600-year-old legend describing the roots of the Turkish people. Far from being six centuries old, Agarta, or Argharta, is a synthetic myth created at the end of the 19th Century by Alexandre Saint-Yves d’Alveydre, a Martinist freemason, who later became one of the godfathers of the European Synarchy which formed the basis of the French fascist movement of the 1930s, and the spiritual basis for today’s neoconservatives.[3]

    According to the Ergenekon indictment, and a second one yet to be released, the nearly 100 people under arrest or being sought, are linked to a kaleidoscope of organizations from the far left to the far right, and from ultra-secularist to Islamic fundamentalist. Some of them call for resurrecting the Istanbul Caliphate, which had been abolished by Ataturk, not only because he was a secularist, but also because it represented a hotbed of British and French intrigue. The Ergenekon met in a church of the so-called Turkish Orthodox Church, which has no congregation but claims ownership to several properties and churches formerly belonging to the Greek Orthodox Church.

    Another direct link to the Committee of Union and Progress is the connection to several leaders of the notorious Grey Wolves, the Pan-Turkic movement whose member Ali Agca was convicted for the attempted assassination of Pope John Paul II. The spiritual godfather of the Grey Wolves was Ziya Golkalp, who died in 1924; he was the chief theoretician of the CUP and the chief protagonist of the racist Pan-Turkic ideology. This is another synthetic ideology; it was created in the 19th Century by Hungarian philologist, Orientalist, and Zionist, Arminius Vámbéry, an agent of Lord Palmerston and the British Foreign Office who served in the Sultan’s court in the 1860s.

    The Ergenekon is also linked to the Pan Islamic Great East Raiders Front (IBDA-C) led by Salih Mirzabeyoglu and Saadettin Ustaosmanoglu. Mirzabeyoglu, who is in prison, proudly states his family’s anti-Ataturk roots going back three generations. But where does his Pan-Islamism come from? Although the CUP promoted Pan-Islamicism, it was created in the 1870s by Wilfred Blunt, who worked for the British Foreign Office. (Blunt’s infamous descendant is Anthony Blunt, the librarian of the British Royal family who was later exposed as one of the four men in the spy ring led by Kim Philby.)

    The Turkish daily Zaman published details from a document allegedly showing the structure of the Ergenekon, which revealed it to be organized as a secret paramilitary society with seven commands, including one each for a presidency, intelligence, intelligence analysis, operations, financing, intra-organizational research, and planning. The documents states such things as, “In the 21st century, intelligence agencies will inevitably be the institutions shaping world politicians and global policies.”

    The Turkish media links Ergenekon to almost every terrorist group that has surfaced in the last three decades, including the narco-terrorist Kurdish Workers Party (PKK), which is involved not only in attacks in Turkey; its Iranian branch, Party for Free Life in Kurdistan, has become part of U.S. Vice President Dick Cheney’s operations against Iran.

    Zaman quotes a former Ergenekon member, Tuncay Guney, as stating that Ergenekon had direct links to the PKK. Guney claims that imprisoned PKK leader Abdullah Ocalan met with PKK leaders, and had told the PKK “not to mess with Ergenekon.” The Ergenekon also had controlling links to the extreme left-wing Revolutionary People’s Liberation Party/Front (DHKP/C), which is on the U.S. list of terrorist organizations, and was behind the 1996 assassination of businessman Ozdemir Sabanci.

    Turkey: A Target of Sykes-Picot

    There have been three military coups in modern Turkish history: 1960, 1971, and 1980. Some Turkish commentators have added a fourth, the 1997 “post-modern” coup which saw the “judicial overthrow” of the government of Necmettin Erbakan, leader of the Islamic-oriented Welfare Party, after a pressure campaign by the military.

    Commentators fear that the current case before the Constitutional Court seeking to close down current Prime Minister Erdogan’s ruling AKP party and ban 71 political figures, including Erdogan and Turkish President Abdullah Gül, from party politics for five years, is an attempt at another “post-modern coup.” Some have asserted that Ergenekon was to be part of this new “post-modern” coup.

    It is feared that if the court rules against the AKP, there could be major disturbances. Unlike 1997, when the Islamic Welfare party had to rule in a coalition, the AKP won a new mandate in last year’s elections and holds almost an absolute majority in the Turkish parliament. More importantly, a new generation of military officers has entered the military; these officers had not participated in the three earlier coups, and are expected to stay in their barracks and remain loyal to the constitutional civilian government.

    The “Gladio-Deep State” narrative that has identified NATO and the CIA as the hand behind the past three Turkish military coups has served only to mask the British hand, that has sought to use Turkey in its geopolitical schemes, to maintain Britain’s dominance in the Middle East. Its purpose is to perpetuate the Sykes-Picot “mindset” to prevent the economic development of a region that is at the crossroads of Europe and Asia, as well as Eurasia and Africa, and to maintain it as trigger for global war. With the current financial crisis, powerful British financial interests are now prepared to pull that trigger.

    [1] Sarikamis is a battle during World War I in which the Ottoman Army was disastrously defeated. It was initiated by Enver Pasha, a leading CUP member. In its aftermath, the “Armenian incidents,” occurred, i.e., the Armenian genocide, which has been used internationally to destabilize Turkey.

    [2] The Treaty of Sèvres was forced on the Ottoman Empire by the Allied powers, including Great Britain, France, Italy, and Greece, but it was never recognized by the United States or the Soviet Union. It not only removed all the Arab territories from the Ottoman empire, but also created a group of statelets out of what is now modern Turkey. Signed by the Young Turk-led Ottoman government, which was nothing by a puppet of the Allies, the treaty was opposed by the Nationalist movement led by Ataturk, who defeated the Allied powers’ attempt to use military force, to implement it.

    [3] For a full discussion of the Synarchy and its links to Anglo-French financiers centered on Bank Worms, see Pierre Beaudry, “Synarchist-Terrorist Fifth Column in France,” EIR, June 9, 2006.

  • Turkey, a phoenix rising from ideological battles past

    Turkey, a phoenix rising from ideological battles past

    By Fadi Hakura
    Commentary by
    Wednesday, July 30, 2008

    Turkey is trapped in the unending cycle of the deja vu: the perennial, passionate debate over the place of Islam in society. This discussion on the balance between secularism and Islam is inevitably reduced to the issues of headscarf and alcohol. The current crisis was triggered – surprise, surprise – by the government’s decision to lift the headscarf ban at universities thereby sharing the characteristics of continuity.

    During its first-term in office, the Islamist-rooted Justice and Development Party (AKP) adopted waves of extensive political, human rights’ and economic reforms under the aegis of European Union accession. Excitement filled the air. A pious, energetic prime minister was expanding the boundaries of freedom, democracy and free markets. It was like a magical moment and rightly so. A thankful electorate handsomely rewarded the AKP’s solid track record of economic and policy achievements with 47 percent of the vote in the general elections of July 2007.

    But magical moments are rarely permanent. Despite garnering a renewed mandate for reform, the AKP appears to have resorted to Islamic populism and confrontational, majoritarian politics. Gone were the days of reform and in came religion: closing down pig farms, attempts to restrict alcohol advertising on television and a prime ministerial acknowledgement that the headscarf is a “political symbol” to boot. Joining the EU ceased to be a priority.

    Statism also reared its head. The AKP no longer aspired to liberalize the state but rather to change the people within it. A power struggle erupted between secularist and Islamist ideologues over the control of the powerful state apparatus.

    There is the Constitutional Court case now being heard to ban the AKP and 71 AKP officials, including Prime Minister Recep Tayyip Erdogan for “anti-secular activities,” and the government-backed Ergenekon case indicting 86 suspects – including four retired generals – for seeking to foment violence in order to encourage a military coup. While the veracity of aspects of the allegations may be genuine, the conduct and timing of the case as well as the identity and treatment of some of the suspects raised many questions.

    Yet underneath the high drama of power intrigue and score-settling, there is a dynamic and exhilarating Turkey in the making. Revolutionary change is lurking in the background.

    According to credible surveys and opinion polls, Turkish support for secularism – more than 90 percent today – and religious sentiments are rising in parallel. Headscarf wearing is at the same time declining. That and other evidence point strongly to the intriguing development that Islamic and secular values are apparently converging among the Turkish people. A secularizing Islam may be progressing. Related studies demonstrate that the key drivers for political and religious modernization are socio-economic advancements underpinned by globalization, urbanization and industrialization.

    Complementing this Islamo-secular convergence is the engagement of the Office for Religious Affairs or Diyanet, which regulates Islam in Turkey, in a wholesale re-interpretation of the Islamic holy texts. Crucially, there is a visible shift away from legalistic interpretations to purpose-specific understandings infused by the concepts of space and time. Theology is equally undergoing a thorough and comprehensive re-examination; the authenticity of many holy utterances, perhaps 70 to 80 percent of them, is being seriously questioned. Remarkably, Felix Koerner, a German Jesuit priest and an expert on Turkish Islam, is informally advising the authorities. Diyanet head Ali Bardakoglu noted that Islamic reinterpretation may take place repeatedly every 8 to 10 years. 

    On the political front, the Turkish electorate is yearning as never before for a Western-style, post-ideological discourse on bread-and-butter issues. Surveys reveal that economics, jobs and inflation are the number one matters. Concerns over the headscarf ban attract a scant 2-4 percent support.

    This desire is potentially starting to impact the political scene. Respectable opinion polls indicate plummeting popular endorsement of the AKP and all the major political parties. None of the opposition parties is reaping benefits from the travails of the ruling party. The percentage of undecided voters has quintupled since January 2008. A plurality of Turks blame the AKP for the political mess, but the secularists are not far behind. Forty-five percent of Turks – a figure rising fast – want new political formations. Possibly, an electoral earthquake might be in the offing.

    Rumblings can be heard on the left, but much louder on the right wing of Turkish politics, of liberal-minded secular-oriented religious politicians who wish to build coalitions of right and left, are comfortable with individual choice on headscarf-wearing or alcohol-drinking, and are protagonists of radical reforms and antagonists of ideological politics.

    Proof of the dramatic changes in Turkish society is the unprecedented silence of the military throughout the ongoing saga. In past crises, the voice of the “guardians of secularism” was always at the fore. Not this time. Sensing that Turkey is fast becoming a diverse society, as opposed to a once-monolithic bloc of secularists and Islamists, the military is adapting to altering political, economic and societal conditions. It is a process likely to continue in the future. Turkey is increasingly peppered with capitalist-oriented conservatives, liberal secularists and moderate nationalists at odds with a one-size-fits-all state system.

    Seen in the light of a changing society, the current crisis reflects the excruciating pains of adjustment. Whatever happens to the AKP and Erdogan, Turkey could be on the cusp of a novel style of politics, emerging as a phoenix from the gathering ashes of the ideologues’ battles of yesteryear.

    Fadi Hakura is the Turkey analyst at Chatham House in London. This commentary first appeared at bitterlemons-international.org, an online newsletter.

  • Seoul to Transfer Tank Technology to Turkey

    Seoul to Transfer Tank Technology to Turkey

    In a first for the nation, Korea will transfer tank technology, including that of the homegrown next-generation XK-2 Black Panther tank, to Turkey. The technology transfer fee will be US$400 million.

    The Defense Acquisition Program Administration (DPAP) and Hyundai Rotem on Tuesday announced Korea and Turkey signed an agreement whereby Korea will transfer the technology to Turkey by April 2015, and Turkey will produce about 200 next-generation tanks based on it.

    In Turkey, a ceremony was held to celebrate the signing of the agreement, attended by Korean and Turkish dignitaries including Defense Minister Lee Sang-hee, Turkish Prime Minister Recep Tayyip Erdogan, and Turkish Defense Minister Vecdi Gönül.

    Korea will transfer technologies for tank engines, transmissions, automatic gun loading devices, gun barrels and gun shells — technologies which Hyundai Rotem and the Agency for Defense Development (ADD) have accumulated by developing K-1, K-1A1, and XK-2 tanks over the past three decades.

    During the initial stage, Korea will supply Turkey with about half of the necessary tank components. Turkey will develop a fire control system for precision shooting on its own.

    According to DAPA, Korea will be paid $400 million as the technology transfer fee, including production costs for four prototype tanks and components, and expenses for about 20 Korean engineers.

    Hyundai Rotem won the bidding, being selected by Turkey as the preferable bidder in June last year by defeating rival companies from Germany, a country well -known for its tradition of producing top-notch tanks.

    Rotem signed the final contract with Otokar, a Turkish tank manufacturer.

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  • Istanbul bombing does little to deter British holidaymakers

    Istanbul bombing does little to deter British holidaymakers

    Holiday companies say bookings to Turkey remain stable, despite Sunday night’s double bombing in Istanbul’s residential district of Gungoren.

    Fears over a slump in tourism appear to be wide of the mark, as tour operators have reported little concern from British holidaymakers.

    Last week Telegraph Travel reported that Turkey has overtaken Spain as Britons’ most popular tourist destination, with holidaymakers keen to avoid expensive breaks within the eurozone.

    And it appears that Sunday’s bombing – described by Turkish authorities as a “terror” attack – has so far done little to halt that trend.

    Eastern Mediterranean specialists Kosmar claimed that it had not received a single call from concerned customers, while bookings remained steady.

    “People know they have to take care and be vigilant wherever they are,” said Ruth Hilton, a Kosmar spokeswoman. “Terrorism is a risk throughout the world.”

    A statement from TUI said that neither Thomson or First Choice have seen any “adverse impact” on sales to Turkey.

    Meanwhile, Thomas Cook said that, although it was still early, there had been no worried callers. The tour operator said that it will be offering the same advice as the Foreign and Commonwealth Office (FCO).

    The FCO website makes special mention of Sunday’s attack, which left 17 dead and more than 150 injured, while commenting that the risk of terrorism in Turkey is “high”, with targets including tourist areas. However, its advice is identical to that offered on other popular holiday spots such as Spain and Morocco.

  • Turkey torn between court hearing and terrorist attacks

    Turkey torn between court hearing and terrorist attacks

    MOSCOW. (RIA Novosti commentator Maria Appakova) – This is a difficult time for Turkish Prime Minister Recep Tayyip Erdogan, what with the Constitutional Court considering banning his governing AK Party for alleged anti-secular activities, and bomb attacks in Istanbul killing 17 people hours before the court opened.

    More than 70 AKP members, including President Abdullah Gul and Prime Minister Recep Tayyip Erdogan, could be banned from political activities for five years. Most of the leading figures in AKP, including Erdogan, are former members of three earlier Islamist parties that were closed down by the Constitutional Court.

    Both the court hearing and the terrorist attacks are a result of Turkey’s attempts to reconcile secularism as advocated by Kemal Ataturk, the founder of modern Turkey, with the religious inclinations of a considerable part of Turkish society.

    Similar dynamics are at play in neighboring Middle Eastern countries, where Islamic morals vie with Western-style globalization.

    “We have been fighting terrorism for 30-35 years, and we will continue fighting until we win,” Erdogan said when visiting the Gungoren neighborhood in Istanbul, where two explosions killed 17 and wounded over 150 people late on Sunday.

    “Today is a day for unity,” the prime minister told hundreds of people who chanted, “Allahu Akbar,” God is Great.

    It was the best imaginable support for Erdogan’s ruling Justice and Development Party (AKP), which stands accused of anti-secular activities. Behind the case is the army, a staunch advocate of secularism.

    But it will be difficult for the Constitutional Court to ban the ruling party, whose leaders include the prime minister and the president. One could even suspect that the explosions had been staged to strengthen the case for the prosecution.

    No one has so far claimed responsibility for the explosions, which have as usual been blamed on the Kurdistan Workers Party (PKK). It is said that the explosives used were similar to those used by Turkish Kurds, but spokesmen for the PKK have denied involvement.

    This is strange, for the Kurds are usually quick to announce their involvement in such terrorist attacks. Further doubts about the bomb’s provenance have been raised by the Turkish security services, who say this is the first case they have seen of a double terrorist attack, when the first bomb is exploded to attract more victims – ordinary people, medics and police – for a second explosion.

    Such chain explosions are usually staged in the Middle East, particularly Israel, the Turkish law-enforcement agencies say, adding that al-Qaida, which claimed responsibility for a series of terrorist attacks in Istanbul in November 2003, could also be involved in these explosions.

    Turkey’s stabilizing role in the region (it has recently become very active in the Middle East, and is even mediating the talks between Israel and Syria and between Iran and the United States) makes it a natural target for al-Qaida. But it may lose that role if the Constitutional Court bans Erdogan’s party.

    The country is divided between supporters of the secular regime, mostly the Istanbul elite, and advocates of Islamic tradition, mostly common people in the provinces.

    AKP has been a link between them, giving those for whom religion is a way of life a right to honor their traditions. It even allowed women students to wear the hejab (Muslim headscarf) at universities, a step that many secularists see as a direct challenge to Ataturk’s vision. Supporters of the change counter that Erdogan did only what his voters expected of him.

    Despite the country’s loyalty to Islamic traditions and the considerable influence of religion on secular life, the Turkish premier has managed to maintain warm relations with the West, notably the European Union and the United States. Washington has even praised Ankara.

    Secretary of State Condoleezza Rice said in late June: “Sometimes when I’m asked what might democracy look like in the Middle East, I think it might look like Turkey.”

    Turkey is also promoting relations with the EU, although its dream of EU membership is so far only a dream.

    If Erdogan were forced to resign and his party pushed into a crisis, it would destroy the fragile balance in the country. The politically moderate prime minister could be replaced with Islamist radicals supported by al-Qaida. This would be bad news not only for Turkey, but also for the many Middle Eastern countries that harbor hopes of moving along Erdogan’s “third path,” combining Islamic and local traditions with European values.

    The Turkish prime minister will not necessarily lose his post, because the Constitutional Court might limit AKP’s punishment to a fine. And even if the Justice and Development Party were banned, all AKP members of the Turkish parliament would automatically become independent deputies, and so keep their seats. They would be free to form a new group under a different name.

    Only a score of deputies could be banned from political activities for five years, but the party would still have a majority in parliament.

    At the worst, Prime Minister Recep Tayyip Erdogan and President Abdullah Gul would lose their posts and the country will have to hold early elections, which the renamed party might win.

    AKP won a landslide victory in 2007, taking some 47% of the vote. Latest polls suggest it could easily repeat or even outdo that success, even if Erdogan is temporarily forced out of the limelight.

    The generals may lose the case against AKP. But then, the move could be just a warning to Turkish Islamists not to take actions that could undermine the country’s secular principles.

    The opinions expressed in this article are the author’s and do not necessarily represent those of RIA Novosti.

  • Road to nowhere

    Road to nowhere

    AC Grayling
    guardian.co.uk,
    Tuesday July 29 2008

    From Turkey to Germany to the States, religious people are intent on taking us back to the middle ages

    I enjoyed the subtlety of the Guardian’s page 13 layout yesterday. It was the first page of the international section, and it contained two stories, the first about legal moves in Turkey’s constitutional court to disband the country’s ruling AKP party on the grounds that it is threatening Turkey’s secularist constitution, the second about complaints by Polish holidaymakers who find the nudity on German “free body culture” beaches disgusting.

    To the alert eye the connection is direct. Admirers of the Catholic culture of Poland will assuredly be delighted by its success in making the unclothed human frame an object of disgust. Admirers of Islamic culture will be delighted to find that Turkish Islamists are encouraging more women to hide that automatic trigger of unbridled male lust, the tresses on the female head.

    These are tips of icebergs. In fact the influence of religious attitudes in distorting and limiting aspects of human life, even to the extent of perverting, imprisoning and poisoning them at the extremes, is too well known to require rehearsal. It was against the domination of life by religion that Mustapha Kemal Atatürk acted, founding a secular republic which sought to move religion from “the realm of the state to the realm of belief” – which is how Turkey’s current deputy prosecutor, Omer Faruk Eminagaoglu, puts it in explaining the basis of the case against the AKP, which has – even by the admission of some of its own MPs – been conducting a non-too-subtle yet hypocritically disavowed campaign of re-Islamicisation.

    The worshippers of Brian’s sandal everywhere are tireless and persistent in their efforts to recapture the world for dogma. In America the creationists and so-called “intelligent design” votaries expend vast sums and energy on trying to drag us back into medieval times. Islamists have never left them – except of course in freely using today’s technology to further their aims. Cherry-pickers all, the Brian-sandalistas want it all: they want the rest of us to think and act as they prescribe, and to make us do it by the means that infidel thinking has produced: for example, religious freakery is all over the internet like a rash.

    If the Brian-sandalistas cannot succeed by direct assault, they will do it by constant nibbling and encroachments: prayers in American publicly-funded schools, headscarves in Turkish publicly-funded universities, a little bit of anti-evolutionary biology there, a little alcohol ban there – and if that doesn’t work, they try more robust means. So it goes: creep creep, whisper, soothe, murmur a prayer with the kids in assembly, ecumenicalise, interfaith-schmooze, infiltrate, subvert, complain, campaign, scream, threaten, explode.

    The asymmetry is stark. Secularists say, “believe whatever nonsense you want, but keep it to yourself and act responsibly”. The Brian-sandalistas say, “believe what we want you to believe and act as we say”. The psychopaths among them say, “believe what we want you to believe and act as we say or we will kill you”. Meanwhile the residue of attitudes and practices once foisted on everyone by the zealous still dog and bedevil us, as witness the poor benighted Catholic Poles suffering at the sight of what – you have to larf – they presumably believe God created.

    There is nothing trivial about the problem in Turkey; and the problem in Turkey is the problem for the world at large. It is about boundaries, about the place of religious belief in the public domain, its effects on individual lives, and its effect on public policy. The history of “the west” is in essence a history of secularisation, and most even of those who decry what they see as its imperfections would not willingly be without the huge advances it has wrought in scientific, social and political respects. Think: if the clocks could be turned back as the Brians want, the English would be ruled by two people: The Queen and Rowan Williams.

    You might be tempted to think that would be an improvement on Gordon Brown and Ed Balls, and preferable to Cameron and his friends from his house at Eton. But what if, say, Hizb ut-Tahrir got its way – it wants the Caliphate back, and by the logic of its outlook, a worldwide one. The ambition of the faiths – once they have finished warring with us and each other – is, remember, infinite by definition: and even one mile in the direction of any of their various paradises-on-earth would be a hell for all but those running the journey.