{"id":46928,"date":"2011-11-22T11:48:16","date_gmt":"2011-11-22T09:48:16","guid":{"rendered":"http:\/\/www.turkishnews.com\/en\/content\/?p=46928"},"modified":"2023-04-06T00:48:17","modified_gmt":"2023-04-05T21:48:17","slug":"discussions-on-achieving-millennium-development-goals-mdg-at-global-local-approach-level-and-uzbek-model-historical-experience-contemporary-implementations-and-the-commo","status":"publish","type":"post","link":"https:\/\/www.turkishnews.com\/en\/content\/2011\/11\/22\/discussions-on-achieving-millennium-development-goals-mdg-at-global-local-approach-level-and-uzbek-model-historical-experience-contemporary-implementations-and-the-commo\/","title":{"rendered":"Discussions on Achieving Millennium Development Goals (MDG) at Global-Local Approach Level and \u201cUzbek Model\u201d: \u201cHistorical Experience, Contemporary Implementations and the Common Future\u201d"},"content":{"rendered":"<p><strong>Assoc. Prof. Dr. Mehmet Seyfettin EROL, <\/strong><strong>Gazi University, D<\/strong><strong><strong>eputy Head of International Relations Department<\/strong><\/strong><\/p>\n<p>The \u201cMillennium Development Goals\u201d (MDG) project which is being implemented under the leadership of the United Nations (UN) focusing<br \/>\nto solve the eight fundamental issues facing the human beings at the global level, regarded as a courageous step for the future. The realization of the goals<br \/>\nwill be a historical turning point in terms of the great philosopher Immanuel Kant\u2019s \u201cPerpetual Peace\u201d which is still regarded to be a utopia today without any<br \/>\ndoubt. In other words, the UN has undertaken a mission issued by the leaders in the Millennium Summit 11 years ago and targeting a more prosperous, just and<br \/>\npeaceful world.<\/p>\n<p>Well, how much is it possible to implement this project which is almost challenging the next millennium in the name of improving the welfare and quality of life of<br \/>\nthe humanity? Especially, how will this issue be solved when materialistic perception of globalism that is being made dominate the world and subsequent<br \/>\nproblem of evaluating moral-subjective values are considered? Will the UN be able to get over this paradox in an atmosphere in which quantity forestalls<br \/>\nquality and, with regard to this, \u201cimposing\u201d proposed solutions are put on the market as \u201cstandard\u201d packages\u00a0 under<br \/>\ndifferent names and an atmosphere in which all these \u201cstandard\u201d packages cause more problems?<\/p>\n<p>No doubt neither at present nor in the medium-term it is easy to answer these questions. Especially approaching to the issue in this way and seeking for<br \/>\n\u201cyes-no\u201d answers to the said questions will mean dynamiting the way to the solution. Anyhow, such an approach will go against both the spirit of social<br \/>\nsciences and the methodological understanding. Our goal here is, through this kind of questions, to bring up the matters that should have been asked and<br \/>\nraised in the first place and to ensure the development of possible solutions, may be by saying \u201cthe Emperor is bare.\u201d For this reason, there is no need to<br \/>\nenter into philosophical discussions and very complex methods. Even putting the reality of the world and the statements in the published declaration will be enough<br \/>\nto depict a certain number of challenges in front of the process. Accordingly, although the MDG are launched as a project to find a common solution to the<br \/>\nproblems of the humanity at the global level, in practice they are open to be attributed different meanings as long as a common road map cannot be introduced.<\/p>\n<p>Especially after the post-Cold War era within a context where some local issues which could be solved locally are globalized over the concepts are brought into intervention tools,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 so it is inevitable for some nation-states to consider this type of UN based projects cautiously. Therefore, it seems that it wouldn\u2019t be so easy for our world experiencing ebbs and\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 flows between the globalization and nation-state process to realize the targets set in the MDG in terms of the implementing developments and practices<br \/>\nabout \u201chuman rights-democracy- governance\u201d understandings on national, regional and global basis. In other words, this cautious approach will endure unless the<br \/>\nmentality does not change and an objective viewpoint considering the local in many respects and in this context balancing the local-global with collaboration<br \/>\nis not put forth instead of top-down approaches and interventions. On the other hand, as it is partially mentioned above, this is not a problem that<br \/>\ncannot be overcome. The key to overcome it lies in listening the local, trying to grasp its realities, and taking its journey, experience, values and<br \/>\nsensibility into consideration. Hence, it is time to recognize the local as a solution partner rather than taking it only as the source and field of<br \/>\nproblems. After all, the locals are global in total and today goals stated with regard to the MDG are predicated on the solution of the problem that grows out<br \/>\nof the locals within the pioneering powers of the globalization. Additionally, it should be accepted that the problems formed with regard to the MDG are not<br \/>\nbelong just to the century or millennium we live and that their roots originates in centuries before.<\/p>\n<p>As of today, it cannot be a coincidence that almost the whole of the problems which are on the spotlight of the world agenda and tried to be solved in the<br \/>\ncontext of the MDG are seen in the former colonial countries, too. As a matter of fact, the said problems&#8217; moving away from their limited and local image,<br \/>\nspreading, deepening, gaining a global character and, at the end, turning into threats to and elements of instability for the future of the whole humanity<br \/>\nhave their roots in the centuries before.<\/p>\n<p>In such an environment how can geographical discoveries, colonialism and, as an inevitable outcome of these, imperialism together with the globalization be<br \/>\nkept out of all these? What can be said for materialism that tramples all moral values-beliefs by making material forestall meaning and what can be said for<br \/>\ndistorted understanding of modernization that turns people into consumption slaves?\u00a0 Today how many of the problems emerging in the context of the MDG\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 has followed a development process independent from these mentioned points?<\/p>\n<p>We know that projects are represented as they are very much humanistic in the global manner. However, since they are kept limited to certain regions for<br \/>\ncertain reasons and are launched as peculiar to these regions, they can face some challenges in practice. As a result, in resolution of such kind of<br \/>\nproblems it is necessary first to have a clear and well-intentioned position and second to take steps accordingly. Then, what can be done at this point?<\/p>\n<p>There is no need to go so far to find an answer to this question. To find an answer, it will be enough to look at successful approaches and practices that this<br \/>\nregion contains within and implements in line with its realities and values, that have their roots in centuries before, that maintain their existence today,<br \/>\nand that take human as its base. In this context, two leading practices of civil society perception and solidarity in Uzbekistan are noteworthy. Focusing<br \/>\non these practices shows that indeed they are successful models for a significant part of the problems drawn out of the MDG.<\/p>\n<p>As a result of the historical practices and experiments, \u00a0the civil approach understanding in Uzbekistan is based on the protecting the people from many<br \/>\ndifficulties and threats and aiming social justice, equality and healthy social structure in such an unstable region like Central Asia. It is known that these<br \/>\nhuman based practices have the capacity to solve many interdependent social-individual problems with on time interventions. This nongovernmental<br \/>\napproach which is taking the family as the base and the woman and the children in the family as the focus and\u00a0\u00a0 imposing the necessity of all types of good education\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0is a successful practice within the power of the local completely. These practices are called \u201cMakhalla System\u201d and \u201cKamalat Youth Movement\u201d and as mentioned above briefly\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 they have got human based nongovernmental understanding, a deep history and tradition in the country.<\/p>\n<p>The governing idea of the \u201cMakhalla System\u201d that has been implemented after the independence of Uzbekistan as one of the most concrete examples of participationary and direct<br \/>\ndemocracy is making the system, in which the basis of social structure is formed, the ground which prepares the youth for the future. With another words, \u201cMakhalla is a big family\u201d,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cMakhalla is the cradle of education\u201d idea and together with \u201cEconomic development starts from the Makhalla\u201d understanding constitutes the core of this model.<\/p>\n<p>Constituting the first stage of the participatory administration, \u201cMakhalla Foundations\u201d started their activities in small Makhalla with 5000-7000 residents in which everyone knows each other.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 They have a spiritual, educational, informative and ability improving attitude. In this context, education, social assistance, environmental health and development; solution to social problems of\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 the residents; help for the ill, aged and needy; employment and construction of social facilities for the youth; attachment of importance to women and their problems; and\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cWomen Affairs Commission\u201d working on a voluntary basis are outcomes of the \u201con-site and on time solution\u201d perception of this model.<\/p>\n<p>Moreower, \u201cKamalat Youth Movement\u201d, formed in 2001, accepts young people aged between 14 and 28 as members and prepares them for the future with the necessary facilities.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 It is a civil society movement working actively on the issues such as unity of the youth, protection of their interests, improvement of their abilities, solutions to their problems, teaching them\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 their social rights and guiding them in the way of entrepreneurship, and sport.<\/p>\n<p>Therefore, as it is seen in this study primarily some problems emerged at the local-global basis from the aims put forth in the MDG and some concerns carried<br \/>\nby the local and ignored realities will be considered, firstly. Then, the importance and role of Uzbekistan will try to be emphasized in order to understand the<br \/>\nlocal very well and adaptation of successful practices of it into the global process. At this point, the contributions of \u00a0\u201cUzbek Model\u201d and its NGO understanding with \u201cMahalla System\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 and \u201cKamalat Youth Movement\u201d which are based on their historical depths, strong tradition, experience and \u00a0human based dimensions can be considered as a<br \/>\nsuccessful example and experience in terms of challenging with the fundamental issues facing the human beings at the global level.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Assoc. Prof. Dr. Mehmet Seyfettin EROL, Gazi University, Deputy Head of International Relations Department The \u201cMillennium Development Goals\u201d (MDG) project which is being implemented under the leadership of the United Nations (UN) focusing to solve the eight fundamental issues facing the human beings at the global level, regarded as a courageous step for the future. [&hellip;]<\/p>\n","protected":false},"author":83,"featured_media":108499,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1460,5111,764],"tags":[7522,7521,7519,7520,3975,9771],"class_list":["post-46928","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-central-asia","category-dr-mehmet-seyfettin-erol","category-uzbekistan","tag-kamalat-youth-movement","tag-makhalla","tag-mdg","tag-millennium-development-goals","tag-turkish-traditions","tag-uzbekistan"],"_links":{"self":[{"href":"https:\/\/www.turkishnews.com\/en\/content\/wp-json\/wp\/v2\/posts\/46928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.turkishnews.com\/en\/content\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.turkishnews.com\/en\/content\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.turkishnews.com\/en\/content\/wp-json\/wp\/v2\/users\/83"}],"replies":[{"embeddable":true,"href":"https:\/\/www.turkishnews.com\/en\/content\/wp-json\/wp\/v2\/comments?post=46928"}],"version-history":[{"count":0,"href":"https:\/\/www.turkishnews.com\/en\/content\/wp-json\/wp\/v2\/posts\/46928\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.turkishnews.com\/en\/content\/wp-json\/wp\/v2\/media\/108499"}],"wp:attachment":[{"href":"https:\/\/www.turkishnews.com\/en\/content\/wp-json\/wp\/v2\/media?parent=46928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.turkishnews.com\/en\/content\/wp-json\/wp\/v2\/categories?post=46928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.turkishnews.com\/en\/content\/wp-json\/wp\/v2\/tags?post=46928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}